My Spirituality and Health Care class last night started
with the Loss in Death Experience. If you were following this blog in the fall,
you know that I struggled with the grief that this exercise triggered then.
In the exercise, the person writes things, people and places
the person loves on pieces of paper. Then the leader reads a long story about
the person getting a cancer diagnosis and eventually dying. Along the way, the
person loses all of those pieces of paper: home and art and spring, friends and
family.
At the of my experience the first time, I felt angry and
betrayed. I felt wave after wave of loss since my tumors: athleticism, hiking
in the backwoods, traveling in rural lands where people eat unknown foods and
speak unknown languages, a sense of my own invulnerability. For months, I felt
unrooted, spinning into space like George Cloony in the movie Gravity.
Last night, I died a second time, but this time the exercise
was a healing one. Practice makes better, as they say.
Repeating this experience brought to mind Emily (Dickenson,
or course—we’re on a first name basis), who wrote about two of her own painful
experiences of loss:
My
life closed twice before its close—
It
yet remains to see
If
Immortality unveil
A
third event to me
So
huge, so hopeless to conceive
As
these that twice befell.
Parting
is all we know of heaven,
And all we need of hell
Some critics postulate that these painful events were the
deaths of two men in the life of this mostly cloistered poet. Others emphasize
that we don’t know what the events were and that we don’t need to know. As
usual, I’m pretty much with the others.
There’s no grace in this poem, no respite from the pain, no
bright side. The glass is not half empty: it’s entirely empty. The poet is a
victim of two losses, and may be a victim again. This is hell.
I do not experience the pain of loss in this way. My early
losses (which seemed so significant at the time)— loss of confidence in middle
school, quitting the high school basketball team, leaving my first love,
divorcing my husband—in retrospect seem to have prepared me for what now seem
like larger losses later in life from my brain tumors.
For me, there have been gifts in these losses. Like Dante
and so many classical heroes, I have emerged from hell. In my earliest times of
pain, I learned that I can experience a very dark time, and once I’ve survived
it, I can look back and see the gifts of living through such pain: resilience,
peace with taking different paths in life than I had planned, the grace of
realizing that my new paths offer me love and beauty that I had not envisioned
in my plans.
That’s all well and good, of course, but with death so far
as we know there’s no grace of new awareness and new life. With death, we
become like Keats as the nightingale sings: a clod.
So far as we know.
Some people of various religions think they know the afterlife
that awaits them, and I have my own visions. We might be right that there’s a
life after death, but I seriously doubt that the life looks anything like any
of our visions. As Whitman wrote in “Song of Myself,” “Death is different than
anyone supposed—and luckier.” (He seemed to know this from looking at the
grass.)
How do we prepare for the unknown that is death? Perhaps we
can practice: maybe doing this exercise again and again, maybe recognizing the
small deaths that each of us experience throughout our lives, maybe daily doing
Shavasana (the yogic corpse pose).
After my car accident, when Ann ran into the trauma center,
the nurse told her, “She’s lost one of her nine lives.” Ann responded that I
had lost several already. It’s true: two brain tumors, neurosurgery,
neuro-radiation, the swine flu, pneumonia, food allergies and the car wreck.
That’s eight lives, and it’s not counting the lives lost due
to the awakening that can follow trauma: Southern Belle to Northwest Lesbian,
wealthy wife to divorced school teacher, cautious child to young woman
traversing a river on steel girders in a lightening storm, and the list goes
on.
But each of my lives lost, though hell at the time, led from
hell to transformation. I’ve lived through smaller deaths into transformations
and legacies, into great love and great grace, into the belief that the unknown
brings gifts that I am too small to imagine.
So last night I died again. And I’m here to tell about it.
The next time, I’ll suffer again. Again it will be hell. And again there will
be some gift and some beauty that I cannot now imagine. At least that’s how it
seems to me today.
Dear Mary,
ReplyDeleteThank you! Your words are healing.
Bonnie
I like your post it’s simple, quick and practical idea I’m having a good time reading it. Thanks!
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